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You are in : Summary > South East Asia > Thaïland > History n°3

History lessons #3

04/01/2001

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Despite all the nasty things I’ve said about the Thais disregard for their own history, the National Monument at Sukhotai is full of Thai tourists. There are a few places like this, such as Ayuthaya and each one represents one or another of the Golden Ages of Thai history. The name Ayuthaya has come to represent a whole style of Thai Buddhist art, for example and is deeply respected by the Thais as an intricate part of their culture and heritage.

Much is the same with Sukhotai. Another Golden Age; and it is a pleasure to walk through the ruins and admire the ancient Buddha’s. The place is huge, since it used to be an Imperial City, with temples inside the site and outside the site. Pieces of brickwork crumble, alabaster bas-relief work has long gone the way of all flesh. And yet through it all there is a sense of greatness, of dignity. Walking through the ruins of Sukhotai you have the feeling that you are touching something which is at the base of Thai history; that you are in a time out of time, a time before there was time. In fact, even the name Sukhotai brings you back to something shining and ancient since it means, ‘The Dawn of Joy’.

It is therefor with a certain amount of shock that you discover that these ruins date to the 14th Century. The European mind staggers. How is it possible that the Golden Age, the Dawn of Joy, the Camelot of Siamese history has been left to rot and whither for six centuries and abandoned to such a state? Notre Dame de Paris is older than that, as are most of the mosques in the Islamic world. The Western Wall in Jerusalem looks brand new in comparison despite foreign occupations without number. Every French village and town has churches which are older and are still functioning.

And yet Sukhotai looks abandoned and sorrowful like the Biblical imagery in the Book of Lamentation. An occasional garland of jasmine hangs on a statue of Buddha, spent incense sticks bear witness to a cult. But the place is basically dead, buried, gone.

Still, the echo is there and it is majestic. There was a strange building tradition in vogue at Sukhotai and this tradition still brings the heart of a grinding halt whenever you are faced with it: giant statues of Buddha, standing or sitting, were encased in large brick walls with only a narrow Gothic opening. As you approach them you can barely suspect what is hidden behind the brickwork. The effect is the same as when you walk down the Siq at Petra and get your first glimpse at the Treasury. It is overwhelming, dramatic and inspiring.




Mair and Marie-Do



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